The article considers the problem of choosing an adequate methodology for conducting linguistic research in the framework of the anthropocentric approach of the modern polyparadigm system of linguistics.
Recently, linguistics around the world has been experiencing another scientific revolution, which, first of all, is associated with the crisis of the new scientific paradigm that defines both the issues under study and the methods and techniques used to solve specific linguistic problems.
It is fair to note that today in the world of linguistics there is no single paradigm within which the linguists conduct their research, rather, it is worth talking about a polyparadigm system of linguistics. This is not surprising, because different scientists use different approaches of different scientific paradigms, developed over the long history of linguistics.
Thus, Yu.N. Karaulov distinguishes historical, system-structural, psychological and social paradigms [4].
V.I. Postovalova mentions immanent-semiological, anthropological, theoanthropocosmic (transcendental) paradigms [8].
In the classification of E.S. Kubryakova there are four leading paradigms: traditional, generative, cognitive and communicative. According to the scientist, “each of them combines, although in different proportions, elements of formal description with functional explanations. But each of them represents a special model for describing the language and solving the main problems in its organization and functioning” [6, p. 190].
V.A. Maslova [7, p. 5] identifies three scientific paradigms: comparative-historical, system-structural and anthropocentric.
The author of the article, following V.A. Maslova, adheres to this classification.
As we know, the comparative-historical paradigm was the first scientific paradigm in linguistics, and the comparative-historical method was the first special method of language research.
Within the framework of the system-structural paradigm, the attention of linguists was focused on the word. To date, the language continues to be studied within this scientific paradigm: textbooks and academic grammars, reference publications are based on the methodology developed by the system-structural paradigm.
Anthropocentric paradigm, according to V.A. Maslova, “shifts interests of the researcher from the objects of knowledge on the subject” [7, p. 5], and thus examines man in language and language in man I.A. Baudouin de Courtenay once noted that “language exists only in individual brains, only in souls, only in the psyche of individuals or of individuals that make up this linguistic society” [2, p. 71].
The anthropocentric orientation of linguistics was seen by V. Humboldt, who defined language as “the world lying between the world of external phenomena and the inner world of man” [3, p. 304].
Later, the French linguist E. Benveniste introduced the author and the addressee as necessary components in the system description of the language, naming one of the parts as “Man in language” of his "General linguistics” [1, p. 45].
In Russian linguistics back in the 70s of the 20th century, Yu.S. Stepanov stated about anthropocentrism as the main principle of modern linguistics: “Language is created by the measure of man, and this scale is imprinted in the very organization of language; according to it, the language should be studied. Therefore, in its main trunk, linguistics will always be a science about language in man and about man in language, a humanitarian science, in a word, such as we find it in the book of Benveniste” [10, p. 15].
As the leading principle of linguistics, anthropocentrism was recognized in the 90s of the 20th century, the essence of which is that “scientific objects are studied primarily by their role for a person, by their purpose in his life, by their functions for the development of human personality and its improvement. It is found in the fact that a person becomes a reference point in the analysis of certain phenomena, that he is involved in this analysis, determining its prospects and final goals” [6, p. 212].
The anthropocentric view of language has led to the expansion of linguistics to other areas of human knowledge, resulting in psycho- and ethnolinguistics, socio- and paralinguistics, linguoculturology and pragmalinguistics, communicative and cognitive linguistics.
From the point of view of the anthropocentric paradigm, a person learns the world through self-awareness, defines his spiritual essence with the help of language, defines his actions, determines his place in language, culture, and society. From the standpoint of research, all this can be determined by studying a person's speech, or rather his language personality.
At the same time, the new paradigm implies new attitudes and goals of language research, new key concepts and methods.
The anthropocentric approach in linguistics and the expansionism of modern linguistics has led to a surprising situation when, on the one hand, linguistics turns to the study of facts not strictly linguistic, using the methodology of other human sciences – psychology, cultural studies, political science, etc., and on the other hand, methodological failures or inaccuracies of research are justified by anthropocentrism.
Therefore, at the present moment in world linguistics there is a rather acute problem of linguistic methodology as such within the framework of the anthropocentric paradigm, since, according To T.V. Dubrovskaya, it is obvious that “methodological admissibility must have its limits in order that scientific knowledge does not turn into the fruit of intuitive guesses and subjective opinion” [9, p. 3].
In the community of linguists, the question of relevance, validity and applicability of linguistic methods in a specific research situation has already been raised. The following materials should be noted in this respect: collections of scientific works “Language and method”, published under the editorship of Professor Dorota Shumskaya on the results of the III International conference “Language and method. Russian language in linguistic research of the XXI century”, conducted at the Jagiellonian University (Krakow, Poland) [11, 12, 13]; monograph by Z.I. Komarova “Methodology, method, technique and technology of scientific research in linguistics” [5]; materials of the III International scientific-practical conference “Modern trends in linguistics and language teaching: the problem of method” held in 2019, edited by T.V. Dubrovskaya (Penza, Russia) [9].
For example, at the last conference in Penza, scientists were interested in the methodology of modern discourse analysis, the application of functional linguistics methods in modern linguistic research; considered modern and traditional methods of conducting language research and ways of interpreting the data; gave an assessment of existing and new methods of analysis of language phenomena and their validity.
In addition, I would like to note that the main problem in the methodology of modern linguistic research is that “hiding behind” the anthropocentric approach to the study of the language phenomenon, many researchers significantly neglect the methodological side of the study, since the methods and techniques of analysis do not always get the proper description and justification in the work.
Yet we should not assume that, in contrast to the anthropocentric approach, the system-structural paradigm with its functional methodological apparatus is superior to other paradigms of linguistics.
If we consider the language as a form of human existence, it should be noted that language, like man, is multiplaned and multi-faceted, so as the use of strict scientific approaches in describing the functional side of language life is quite justified, and the permissibility of using methods and techniques of other human sciences in linguistic matters is quite possible.
The main thing, as it seems, is a strict criterion for selecting the language units or phenomena to be studied, and a clear, applicable to all analyzed phenomena method of their analysis.
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