PHILIPPINES: RELIGION, STATE AND CULTURE. - Студенческий научный форум

XI Международная студенческая научная конференция Студенческий научный форум - 2019

PHILIPPINES: RELIGION, STATE AND CULTURE.

Дубровская А.А. 1
1Владимирский государственный университет имени А.Г. и Н.Г. Столетовых
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Religion in the Philippines is marked by a majority of people being adherents of the Christian faith. At least 92% of the population is Christian; about 81% belong to the Roman Catholic Church while about 11% belong to Protestant, Orthodox, Restorationist and Independent Catholic denominations, such as Iglesia Filipina Independiente, Iglesia ni Cristo, Seventh-day Adventist Church, United Church of Christ in the Philippines and Evangelicals. Officially, the Philippines is a secular nation, with the Constitution guaranteeing separation of church and state, and requiring the government to respect all religious beliefs equally. According to national religious surveys, about 5.6% of the population of the Philippines is Muslim, making Islam the second largest religion in the country1. Philippine traditional religions are still practiced by an estimated 2% of the population, made up of many indigenous peoples, tribal groups, and people who have reverted into traditional religions from Catholic/Christian or Islamic religions. These religions are often syncretized with Christianity and Islam. Animism, folk religion, and shamanism remain present as undercurrents of mainstream religion, through the albularyo, the babaylan, and the manghihilot. Buddhism is practiced by 2% of the populations by the Japanese-Filipino community, and together with Taoism and Chinese folk religion is also dominant in Chinese communities. There are smaller number of followers of Sikhs, Hinduism, and Judaism, and Baha'i.More than 10% of the population is non-religious, with the percentage of non-religious people overlapping with various faiths, as the vast majority of the non-religious select a religion in the Census for nominal purposes.

Roman Catholicism is the predominant religion and the largest Christian denomination.The Catholic Church has great influence on Philippine society and politics. One typical event is the role of the Catholic hierarchy during the bloodless People Power Revolution of 1986. Then-Archbishop of Manila and de facto Primate of the Philippines, Jaime Cardinal Sin appealed to the public via radio to congregate along Epifanio de los Santos Avenue in support of rebel forces. Some seven million people responded to the call between 22–25 February, and the non-violent protests successfully forced President Ferdinand E. Marcos out of power and into exile in Hawaii. Several Catholic holidays are culturally important as family occasions, and are observed in the civil calendar. Chief among these are Christmas, which includes celebrations of the civil New Year, and the more solemn Holy Week, which may occur in March or April. Every November, Filipino families celebrate All Saints' Day and All Souls' Day as a single holiday in honour of the saints and the dead, visiting and cleaning ancestral graves, offering prayers, and feasting. As of 2018, Feast of the Immaculate Conception on December 8 was added as a special non-working holiday.

Islam reached the Philippines in the 14th century with the arrival of Muslim traders from the Persian Gulf, Southern India, and their followers from several sultanate governments in Maritime Southeast Asia. Islam's predominance reached all the way to the shores of Manila Bay, home to several Muslim kingdoms. During the Spanish conquest, Islam had a rapid decline as the predominant monotheistic faith in the Philippines as a result of the introduction of Roman Catholicism by Spanish missionaries and via the Spanish Inquisition.The southern Filipino tribes were among the few indigenous Filipino communities that resisted Spanish rule and conversions to Roman Catholicism. The vast majority of Muslims in Philippines follow Sunni Islam of Shafi school of jurisprudence, with small Shiite and Ahmadiyya minorities. Islam is the oldest recorded monotheistic religion in the Philippines.

The Srivijaya Empire and Majapahit Empire on what is now Malaysia and Indonesia, introduced Hinduism and Buddhism to the islands. Ancient statues of Hindu-Buddhist gods have been found in the Philippines dating as far back as 600 to 1600 years from present2. The archipelagoes of Southeast Asia were under the influence of Hindu Tamil people, Gujarati people and Indonesian traders through the ports of Malay-Indonesian islands. Indian religions, possibly an amalgamated version of Hindu-Buddhist arrived in Philippines archipelago in the 1st millennium, through the Indonesian kingdom of Srivijaya followed by Majapahit. Archeological evidence suggesting exchange of ancient spiritual ideas from India to the Philippines includes the 1.79 kilogram, 21 carat gold Hindu goddess Agusan (sometimes referred to as Golden Tara), found in Mindanao in 1917 after a storm and flood exposed its location.Another gold artifact, from the Tabon caves in the island of Palawan, is an image of Garuda, the bird who is the mount of Vishnu. The discovery of sophisticated Hindu imagery and gold artifacts in Tabon caves has been linked to those found from Oc Eo, in the Mekong Delta in Southern Vietnam. These archaeological evidence suggests an active trade of many specialized goods and gold between India and Philippines and coastal regions of Vietnam and China. Golden jewelry found so far include rings, some surmounted by images of Nandi – the sacred bull, linked chains, inscribed gold sheets, gold plaques decorated with repoussé images of Hindu deities. Today Hinduism is largely confined to the Indian Filipinos and the expatriate Indian community. Theravada and Vajrayana Buddhism, are practiced by Tibetans, Sri Lankan, Burmese and Thai nationals. There are Hindu temples in Manila, as well as in the provinces. There are temples also for Sikhism, sometimes located near Hindu temples. The two Paco temples are well known, comprising a Hindu temple and a Sikh temple.3

Philippine culture is a combination of Eastern and Western cultures. The Philippines exhibits aspects found in other Asian countries with a Malay heritage, yet its culture also displays a significant number of Spanish and American influences. Traditional festivities known as barrio fiestas (district festivals) to commemorate the feast days of patron saints are common, these community celebrations are times for feasting, music, and dancing. The Ati-Atihan, Moriones and Sinulog festivals are a couple of the most well-known. Some traditions, however, are changing or gradually being forgotten due to modernization. The Bayanihan Philippine National Folk Dance Company has been lauded for preserving many of the various traditional folk dances found throughout the Philippines. They are famed for their iconic performances of Philippine dances such as the tinikling and singkil that both feature clashing bamboo poles. One of the most visible Hispanic legacies is the prevalence of Spanish names and surnames among Filipinos; a Spanish name and surname, however, does not necessarily denote Spanish ancestry. This peculiarity, unique among the people of Asia, came as a result of a colonial edict by Governor-General Narciso Clavería y Zaldua, which ordered the systematic distribution of family names and implementation of Hispanic nomenclature on the population. The names of many streets, towns, and provinces are also in Spanish.The common use of the English language is an example of the American impact on Philippine society. It has contributed to the ready acceptance and influence of American pop cultural trends. This affinity is seen in Filipinos' love of fast food and American film and music. Fast food outlets are found on many street corners. American global fast food chain stalwarts have entered the market, but local fast food chains like Goldilocks and most notably Jollibee, the leading fast food chain in the country, have emerged and compete successfully against their foreign rivals.

Philippine mythology has been handed down primarily through the traditional oral folk literature of the Filipino people. While each unique ethnic group has its own stories and myths to tell, Hindu and Spanish influences can nonetheless be detected in many cases. Philippine mythology mostly consists of creation stories or stories about supernatural creatures, such as the aswang, the manananggal, the diwata/engkanto, and nature. Some popular figures from Philippine mythologies are Maria Makiling, Lam-Ang, and the Sarimanok. 4Philippine literature comprises works usually written in Filipino, Spanish, or English. Some of the most known were created from the 17th to 19th century. Adarna, for example, is a famous epic about an eponymous magical bird allegedly written by José de la Cruz or "Huseng Sisiw". Francisco Balagtas, the poet and playwright who wrote Florante at Laura, is recognized as a preeminent writer in the Filipino language. José Rizal wrote the novels Noli Me Tángere (Touch Me Not) and El Filibusterismo (The Filibustering, also known as The Reign of Greed). He is considered a national hero.His depiction of the injustices of Spanish rule, and his death by firing squad, inspired other Filipino revolutionaries to seek independence. Several Filipino writers were awarded National Artist of the Philippines such as N. V. M. Gonzalez, Amado V. Hernandez, Francisco Arcellana, Nick Joaquín, F. Sionil José and many more.

Spanish architecture has left an imprint in the Philippines in the way many towns were designed around a central square or plaza mayor, but many of the buildings bearing its influence were demolished during World War II. Some examples remain, mainly among the country's churches, government buildings, and universities. Four Philippine baroque churches are included in the list of UNESCO World Heritage Sites: the San Agustín Church in Manila, Paoay Church in Ilocos Norte, Nuestra Señora de la Asunción (Santa María) Church in Ilocos Sur, and Santo Tomás de Villanueva Church in Iloilo.[530] Vigan in Ilocos Sur is also known for the many Hispanic-style houses and buildings preserved there. The American occupation in 1898 introduced a new breed of architectural structures in the Philippines. This led to the construction of government buildings and Art Deco theaters. During the American period, some semblance of city planning using the architectural designs and master plans by Daniel Burnham was done on the portions of the city of Manila. Part of the Burnham plan was the construction of government buildings that resembled Greek or Neoclassical architecture. In Iloilo, a lot of the colonial edifices constructed during the American occupation in the country can still be seen. Commercial buildings, houses and churches in that era are abundant in the city and especially in Calle Real. However, certain areas of the country like Batanes have slight differences as both Spanish and Filipino ways of architecture assimilated differently due to the climate. Limestones and coral were used as building materials. Idjangs or Ivatan castles were the primary shelter of the people prior to the Spanish conquest of the whole Philippines.

References:

Graham B. Walker Jr. Philippines // Religions of the World: A Comprehensive Encyclopedia of Beliefs and Practices / J. Gordon Melton, Martin Baumann.  Oxford, England: ABC CLIO, 2010.  С. 2255.  3200 с ISBN 1-57607-223-1.

Lopez, Mellie Leandicho (2006). A Handbook of Philippine Folklore. University of the Philippines Press. ISBN 978-971-542-514-8.

Michael Feener; Terenjit Sevea. Islamic Connections: Muslim Societies in South and Southeast Asia. p. 144. Retrieved June 7, 2014.

Подберезский И. В. Филиппины: поиски самобытности: Соврем. филиппин. Культуроведение. М.: Наука. 2015.

1Michael Feener; Terenjit Sevea. Islamic Connections: Muslim Societies in South and Southeast Asia. p. 144. Retrieved June 7, 2014.

2Подберезский И. В. Филиппины: поиски самобытности: Соврем. филиппин. Культуроведение.М.: Наука. 2015

3Graham B. Walker Jr. Philippines // Religions of the World: A Comprehensive Encyclopedia of Beliefs and Practices / J. Gordon Melton, Martin Baumann.  Oxford, England: ABC CLIO, 2010.  С. 2255.  3200 с ISBN 1-57607-223-1.

4Lopez, Mellie Leandicho (2006). A Handbook of Philippine Folklore. University of the Philippines Press. ISBN 978-971-542-514-8.

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